research

Is it safe to read  that there is a notion going on that a list is slowly been taken by sort of tradcon (multitude) in disguise covertly undermining the left by being more left than left, in paranoid conspiracy that is exposing everything that is done as a reversed effect of what is, or am i being too hermetic?

We Are the Threat: Reflections on Near-Term Human Extinction

This new, properly ecological perspective on humanity shows us that Homo colossus is, in fact, a detritovore. A detritovore is “an organism that subsists by consuming detritus,” or waste products. (Conventional examples of detritovores include algae, fungi, worms, potato bugs, and fiddler crabs.) But if we recognize that what Homo colossus consumes, above all else, is fossil fuels – for example, via foodstuffs that exist and can only exist in adequate quantities through the use of fossil fueled technologies, like industrial agriculture, and supply chains that require vast fleets of fossil fueled vehicles, etc. – then we can clearly see that humans, too, have become detritovores. Accordingly, “industrial human communities are ‘detritovorous’ insofar as they depend on massive consumption of the transformed organic remains from the Carboniferous period known as fossil fuels.” That is, instead of feces, our detritus sources are lumps and puddles of fossilized corpses. These long dead organisms, when they were living, obtained their own energy either directly or indirectly from photosynthesis.

Cultural Creatives – Wikipedia, the free encyclopedia

(Paul H.) Ray gives the term Integral Culture to the growing subculture also referred to as Transmodernism, and which he refers to as the Cultural Creatives. They are concerned with ecological sustainability and in the case of a core group have a commitment to personal and spiritual development. These are individuals who can meld the best of Traditionalism and Modernism to create a new synthesis, having a cognitive style based on synthesizing varied information from many sources into a big picture. 

Intersubjectivity – Wikipedia, the free encyclopedia

In phenomenology, intersubjectivity performs many functions. It allows empathy, which in phenomenology involves experiencing another person as a subject rather than just as an object among objects. In so doing, one experiences oneself as seen by the Other, and the world in general as a shared world instead of one only available to oneself.