Knock Off 1

In the future, time is not measured in ages of informational and technological development anymore. Time is now measured and understood as ages of geological and climatic change.

We arrive in a world that is already comfortably settled into the new ways and sensibilities of the climatic revolution.  Before, the world pivoted through the power of machines, simulations and statistics. Now, humanity’s every step is dictated by weather anomalies, wind currents and the rising and the ebbing of the tide.Finally knocked off our perch, the human species comes second to the raw force of nature.

 

This blogpost was written by Rudradutt Ranade (Creative writing) as an Ecocentric project assignment on nature, environment, extinction and apocalypse.
Texts are collaboratevly illustrated by Ishan Srivastava (Digital Media Arts).

 

Iteratios of the Space by Kshitij Chaudhuri

The sketches that Kshitij Chaudhuri iterated are based on the idea of creating an atmosphere where music and plants converge together in sheer ecstasy of pleasure not for us but to create a synergy of complete serenity and peace.
Since the theme is Eco-centric what Kshitij could take out from this throughout  journey in this project was the culmination or rather a symbiotic relationship between the different elements of nature , few of them being plants and animals themselves that could be brought together by this tool of composure called music.
The environment, objects all of them provide a part of themselves in these installations that Kshitij created and have an equal, yet a state of complete stillness to display at the exhibition.

Sounds and Plants

Lakshmi and Shraddha are a part of the sound group working on the sound part of the Ecocentric installation. They are working with the FOSS software Audacity to create and arrange different frequencies conducive for plants into a multi-track.

The tracks are arranged to show metaphorically how sound can help in plant growth and health.  By recycling old mobile phones and mp3 players that are not in regular use any more, that can play  multiple tracks.

Mr. Sundeep´s EIEIO Farm

Ecocentric students and visiting artist went on 5th December to field trip visiting organic farm a little out of Bangalore on the road to Mangalore. The farm produced organic vegetables and herbs on a reasonably moderate scale, and was managed by a family of three, who continually shuttle between the city and the farm.

Group was initially given a brief about organic  farming  before taken around the farm. The owner spoke about organic  farming, and helped the group to formulate some ideas that could be invested in the final installation. Owner,  Mr. Sudeep took the group trough the Groundnuts, Avrekai, Toor Dal, Coconut, tomato, passion fruit, papaya, mango, and avocado.

There was also a small herb garden and a single bee hive for cross pollination which housed the indigenous species Apis Cerana Indica. This species, having adapted to the Indian subcontinent has developed ways to avoid being eaten by Bee Eaters by flying in a random motion, which confuses the bird and reduces its chances of catching the bee. The mistake that people make by breeding the Italian bees (Apis Mellifera) in India is that these bees only know how to fly in straight lines, and therefore are an easy catch for birds.

In the afternoon group participated in a farming activity, where Avrekai and Groundnut seeds were planted.

These seeds have been prepared with a special bacterial powder beforehand, to ensure growth. Also, harvesting Toor dal was conducted.

From this experience group learned the practical process of growing plants and also the patience and investment it requires in order to grow and maintain farms.

Kshitij iterations

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AVALAHALLI FOREST

Kshitij Chaudhuri’s visit to the Avalahalli state forest was truly a breathtaking opportunity to blend with nature and to be in continuous exposure among the trees, insects, animals and the soil itself on which he stood upon. An awe inspiring trip that really made his mind wonder into the lost fragments of the environment and surroundings that he really had no clue about. Moreover, for him the trip was more of realization rather than just an adventurous and exciting horde of fun filled with energetic events and moments that occurred while being there. Needless to say all that added up to the experiences but can’t consider them as major contributors. There was just more to that, something hard to comprehend or even fathom about it.

It was nature itself, him being there sitting in the forest, feeling the bark of the tree or the organic structures of a leaf through touch, listening to the rustling of the grass in the open meadow or the chirping of the birds and even the way the wind touched the soft but luscious green leaves swinging from the branches. His eyes dancing and being guided by the movement of the leaves as the wind brushed against their intricate form. This is what he went through as he laid down on the rocks. Concentration at first was hard but emptying your mind of all thoughts and letting nature flow into it did do the trick. Cutting of your mind with all the unnecessary emotions and feelings but just being there in the forest he could even sense and make out the point of direction from where the wind blew. 

When was the last time he was exposed to nature at such an extent, oh yes when he was seven and used to traverse the alluring yet at the same time the mystical forest that resided right near  his house back at his hometown. Now the only thing that remains there are building made of nothing but cement and steel. The concrete jungle had taken up the space with wide roads displacing the wonders of nature. And this is exactly the reason why he will remember the visit, for the reminiscence of a grim past but an eye opener for the future. As he puts it “Thank you Avalahalli for a wonderful journey and thank you for welcoming me.”

ABOUT THE INTERIM 

The term ‘Ecocentric’ has really been an intriguing phase and made him really curious not just about what it meant but the fact that what surprises the interim would have in store for him. Also the reason that this term had the hint of nature and the environment around them made him think of the possibilities that it could possibly hold especially with the interaction between humans and plants. This for him was something new a way of communication between the plants and animals that could be done through the medium of music was astonishing. As weeks passed by and his perception of nature kept evolving, changing and modifying to an extent where one can say that there is no objective answer to what nature really is?

Is it the physical world that consists of materialistic things or something more sinister than just imaginations beyond our own reach? Researching more about this he stumbled upon with dozens of translations of it in different languages but one which drew his attention to was the fact that in ancient times it was considered as the ‘origin of birth’. As he says, “the entire existence of us was due to nature and not the other way round. We are a part of it and when we die we become one with it and thats the cycle of life and death. What we are dealing with is a philosophy that places an intrusive value on all living organisms and their natural habitats. The fact that we are experimenting with plants and music is just a part of a bigger collective.”

What he meant by ‘collective’ is that nature which includes the Sun and our Earth are objects crawling with living organisms, us being one of many. We are just a part of a bigger picture and so are the plants and animals. We depend on each other and an imbalance caused by us disturbs the whole foundation of our ecosystem itself. Though we consider ourselves as superior beings but eventually don’t we end up getting eaten up by nature itself? Our bodies decomposes when we die and our manure supplements the roots of trees with nutrients after all we aren’t the masters of nature.

VISIT TO THE ART OF LIVING

Kshitij wouldn’t probably call himself as an atheist since that would comply the fact that he’s a complete non believer in a source, power or entity that is the reason for our existence in this primordial world. He does believe in a higher order or an existence of such a source that stems humans, plants and animals as signs of life into this planet of ours and who knows but maybe nature is that source of life. Instead what astonished him at his visit to The Art of Living was a complete and utter reverence of a human being as a God in the eyes of so many people who had come that day to see Sri Sri Ravi Shankar. He was literally swayed off his feet by the man’s devotion and love for the poor by doing charity work and halted various wars that had consumed countless countries in the deep and dark abyss of darkness.

Sri Sri Ravi Shankar approached as a beacon of hope and light to such places and conquered the hearts of the people with his determination and commitment to humanity. But what he could see was the other side of a portrait, a side that would rather be mentioned as a blind faith or complete shock. It was an honor to see a living legend like Sri Sri Ravi Shankar lost in the beauty of the intoxicating yet divine songs that were sung during the pooja but a mediocracy to impose your will to the level of God. Being at a state of confusion he wondered as how one can judge the appearance of God as a human and who are we to do that. He was bewildered by the fact how much dependency of their faith and belief had been put into a human at such an extent that it brought them from across the globe.

As a simple individual, he would rather not take sides but at best has just put down his own observations throughout his journey. He respects the beliefs and the ways of their faith and it would be only fair as he himself cannot judge their practices or their divine teaching that has been carried on for millennia. Apart from this various other factors were present in the campus, Kshitij was eager to see the cowsheds and the permaculture that was being conducted their. An assortment of various crops and fruits were grown their such as passion fruits, bottle gourd, pumpkins, tomatoes, aloe vera, ladyfinger, gooseberries and many more. They also had a few beehive boxes but sadly without the bees themselves. But what really was amazing was the natural structure of the bees’ home, the wax that they made naturally on the panels that the kind lady held gently in her hands with small shapes of hexagons carved neatly.

Another cherishing experience which came to be a part of his journey was the visit to the cowshed where numerous cows were being taken care of. A man in white kurta told him and his peers regarding the different cows that were held there at the ashram, most of them being Indian cows rich in A2 proteins. The fact that they had the privilege to be present amongst one of the cows who’s ancestors dated back till the time of Lord Krishna himself was an auspicious moment for everyone. The fact that he got the occasion of bonding and connecting with such docile yet sacred creatures was enriching and memorable for him. Also what he learnt from the trip was that music was one medium that they considered vital in the growth of these cows. A healthy cow would be the one that would listen to the songs played by God Krishna himself as the old folk tales of Indian mythology  depicted him of doing so with his flute.

These are few of the memories that he took with him as it was time to say farewell to the people , animals and plants that resided in the protection of the ashram. 

Regards

Kshitij

Visiting AOL permaculture and gaushala premises

For our second field visit, we went to the Art of Living Ashram on Kanakapura road on the 1st of December. The objective of this visit was to learn about tradition of dialog between humans and non-humans through visiting gaushala and research on using vibration and sound in human/animal communication.

Ashram itself is a self-sustainable system, using renewables, powered by solar panels, with a permacultural farm, using compost/bio waste to produce bio gas , recycling plastic to produce fuel, producing most of the food they need on their organic and permacultural farm. In all aspects of their work they use holistic approach, also with plants and animals, and through the visit of the permacultural farm in ashram, we really got a chance to experience what eco-centric means.

Most important part of our visit was spent in the Gaushala and permacultural farm. The Gaushala at the Art of Living houses 40 different varieties of indigenous cattle. The cows too have benefited from the practices at the Ashram. Special Bhajans (separate ones for the morning and evening) are played to the cows on speakers, and the cows have scientifically been proven to be healthier and produce better milk as a consequence of daily exposures to thse vibrations. They particularly like to listen to the flute, as the manager Chandu Bhaiyya informed us. He also unveiled in detail the benefits of owning a cow, and how the cow has the unique insight of a mother (as when a cow licks your hand, she is able to tell what obstructs your happiness, and provides the kind of milk that will get rid of such impediments). We even had a session where we got to interact with the cows, pet them, and speak to them, which was quite special for most of us.

We also made a brief visit to a renewable energy converter, which turned a certain variety of plastic into energy that was used to run the kitchen stoves.

Our final stop was the permaculturural farm, where we were told about how it is done and how it works. We learned that permaculture is a self-sustaining agricultural model wherein different plants are grown in tandem, which ultimately benefits the yield of the entire crop. Permaculture farms do not typically look like the manicured, neatly ploughed land we are so used to seeing, but more like a thick growth of vegetation within which edible crops are grown. In the Ashram, there was even a small apiary, which helped to sustain the farm all by itself, as the bees help to pollinate and germinate new plants. The farm had a natural pond as well, which kept the moisture in the area, and helped bring in birds and other animals such as frogs and lizards that in turn ate the pests from the plants, thereby mitigating the need for pesticides. We were also introduced to swales, which are underground ridges constructed to stop water flow when the rainy season comes. This prevents the water from gushing into the farm and washing away/drowning the plants and stagnating. The plants we saw in the farm were pumpkin, tomato, passion fruit, aloe vera, bottlegourd, amla, and papaya, to name a few.

We ended our trip with a tasting of some of the fruits from the permacultural farm.

Avalahalli-forest field trip

On the 29th of November, students of the Ecocentric project took a short trip to Avalahalli forest which is about 30 minutes away from college campus.

There was no fixed itinerary for this trip, and it was made just to get an overall sense of being around nature and the forest. They began the day by helping an old lady (a caretaker of an agricultural plot) harvest Ragi.The Ragi pods are easily recognizable, as they come off in brown clumps, and by rolling the pods in one’s hands, one is able to extract the Ragi easily.Then, we collected all the waste that lay around in a plastic bag. Although this was forest/agricultural land, the reach of humans was still evident by the large amounts of plastic left behind. We continued to carry plastic all through our walk.
We headed towards a dense growth of Eucalyptus trees, where we gathered and discussed certain patterns and facts of the forest that we had observed.

It was also interesting to note the natural patterns made on the forest floor by many years of fallen leaves and natural mulching that had taken place. We collected many samples of bark, quartz pieces, and even feathers.

Soon after our session, we broke for lunch. After lunch, we had a quiet session where everyone laid down and listened to the sounds of the forest. There was a strange natural rhythm that the forest had, which none of us had noticed before.  The passage of the wind through the leaves almost had a musical effect on the ears. After having listened to the forest, we were asked to replicate the noises we heard. We discussed using natural noises as a background for our final installation.

Sound and plants

Many researches have shown how sound can help the growth of a plant. It is speculated that plants can understand and interpret sounds, at wavelengths beyond our capacities. Specific sounds have proven to speed the growth of certain plants: binaural sounds, which are essentially two separate frequencies playing from opposing sides, sounds found in their natural environments, and even white noise, have shown to positively affect the plant.

Ecocentric

Project Ecocentric is part of the Srishti Interim, headed by visiting artist Kruno Jošt and ecologist Lana Novosel from Croatia and permanent faculty Prakrithy Pradeep, a permanent facility in Srishti Institute of Art, Design and Technology, Bangalore, India. Ecocentric is a four week project that spans from 22nd November to 16th December 2017 and is part of Srishti’s Interim conducted at N5 campus of Srishti University, Bangalore, India.

Project Ecocentric is informed by a growing need of artistic responses to the questions introduced by Anthropocentric concepts (and practices) and its counterpart ecocentrism. The premise throughout the last few centuries was that art is a form of communication between humans, and more recently between humans and machines. Ecocentrism is grounded in belief that, compared to the undoubted importance of the human component, the whole ecosphere is even more significant and consequential; more inclusive, more complex, more integrated, more creative, more beautiful, more mysterious. Ecocentric, thus, explores and finds ways to create art made by humans for plants.

The project includes research, dialogue, recording images (moving and still) and sounds, note-taking, editing and implementation. Students and visiting artists visited the nearby Avalahalli Forest on 29th November, the Art of Living ashram on 1st December and Ee-eye Ee-eye Oh Farms on 5th December as part of field trip exercises. Field trips help research and document different practices in connection to human and plant/animal communication, and questions the viewer’s position in the art operating systems.

Human communication is often misrepresented as a sign of intelligence that caters to our need to dominate over other forms of life. We keep forgetting that other species also use communication and sound, which is even noticed in the plant world. India’s deep verbal history connects worlds of humans and non-humans.

Students: Aditi Boggaram (Public space design), Antara Raman (Visual communication and strategic branding), Arianth Tejas Belliraj (Contemporary art practise), C Nikitha (Industrial art and design practise), Gajal Jain (Industrial art and design practise), Ishan Srivastava (Experimental media arts), Kshitij Chaudhuri (Industrial arts and design practises), Lakshmi Mrugendra Behere (Industrial arts and design practises), Matthew Arnold Mata (Contemporary art practise), Neeraj Saraswat (Film), Rudradutt Ranade (Creative writing), Shraddha Rastogi (Experimental media arts), Shrishti Kedlaya (Industrial arts and design practise), Swarnima Bavadeep (Industrial arts and design practise), Tirtharaj Paul (Visual communication and strategic branding).