{"id":162,"date":"2011-03-15T09:02:27","date_gmt":"2011-03-15T09:02:27","guid":{"rendered":"http:\/\/gentlejunk.net\/research\/2011\/03\/not-one-or-the-other-but-two\/"},"modified":"2011-12-09T10:35:49","modified_gmt":"2011-12-09T10:35:49","slug":"not-one-or-the-other-but-two","status":"publish","type":"post","link":"http:\/\/gentlejunk.net\/research\/2011\/03\/not-one-or-the-other-but-two\/","title":{"rendered":"not one or the other, but two"},"content":{"rendered":"<p><a href=\"http:\/\/www.andinc.org\/v3\/\">and | mark shepard<\/a><\/p>\n<blockquote><p><span style=\"color: #ff0000;\">AND<\/span> is of course diversity, multiplicity, the destruction of identities. It&#8217;s not the same factory gate when I go in, and when I come out, and then when I go past unemployed. A convicted man&#8217;s wife isn&#8217;t the same before and after the conviction. But diversity and multiplicity have nothing to do with aesthetic wholes (in the sense of &#8216;one more,&#8217; &#8216;one more woman&#8217;. . . ) or dialectical schemas (in the sense of &#8216;one produces two, which then produces three&#8217;). Because in those cases it&#8217;s still Unity, and thus being, that&#8217;s primary, and that supposedly becomes multiple.&nbsp;<\/p>\n<p><strong>When Godard says everything has two parts, that in a day there&#8217;s morning and evening, he&#8217;s not saying it&#8217;s one or the other, or that one becomes the other, becomes two. <\/strong>Because <span style=\"color: #ff0000;\">multiplicity<\/span> is never in the terms, however many, nor in all the terms together, the whole. <strong>Multiplicity is precisely in the &#8216;and&#8217;<\/strong> which is different in nature from elementary components and collections of them.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>and | mark shepard AND is of course diversity, multiplicity, the destruction of identities. It&#8217;s not the same factory gate when I go in, and when I come out, and then when I go past unemployed. A convicted man&#8217;s wife isn&#8217;t the same before and after the conviction. But diversity and multiplicity have nothing to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[36],"class_list":["post-162","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-multiplicity"],"_links":{"self":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/comments?post=162"}],"version-history":[{"count":3,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/162\/revisions"}],"predecessor-version":[{"id":172,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/162\/revisions\/172"}],"wp:attachment":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/media?parent=162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/categories?post=162"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/tags?post=162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}