{"id":138,"date":"2010-09-06T13:34:06","date_gmt":"2010-09-06T13:34:06","guid":{"rendered":"http:\/\/gentlejunk.net\/research\/?p=138"},"modified":"2011-12-09T11:39:49","modified_gmt":"2011-12-09T11:39:49","slug":"%e2%80%9cdialogical-self%e2%80%9d-goes-beyond-the-self-other-dichotomy","status":"publish","type":"post","link":"http:\/\/gentlejunk.net\/research\/2010\/09\/%e2%80%9cdialogical-self%e2%80%9d-goes-beyond-the-self-other-dichotomy\/","title":{"rendered":"\u201cdialogical self\u201d goes beyond the self-other dichotomy"},"content":{"rendered":"<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialogical_self\">Dialogical self &#8211; Wikipedia, the free encyclopedia<\/a><\/p>\n<blockquote><p>Dialogical Self Theory (DST) weaves two concepts, self and dialogue, together in such a way that a more profound understanding of the interconnection of self and society is achieved. Usually, the concept of self refers to something \u201cinternal,\u201d something that takes place within the mind of the individual person, while dialogue is typically associated with something \u201cexternal,\u201d that is, processes that take place between people involved in communication.&nbsp;<\/p>\n<p>The composite concept <strong>\u201cdialogical self\u201d goes beyond the self-other dichotomy by infusing the external to the internal and, in reverse, to introduce the internal into the external. <\/strong>As functioning as a \u201csociety of mind\u201d[1], the self is populated by a multiplicity of \u201cself-positions\u201d that have the possibility to entertain dialogical relationships with each other.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Dialogical self &#8211; Wikipedia, the free encyclopedia Dialogical Self Theory (DST) weaves two concepts, self and dialogue, together in such a way that a more profound understanding of the interconnection of self and society is achieved. Usually, the concept of self refers to something \u201cinternal,\u201d something that takes place within the mind of the individual [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[5,42,44,36,3],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-art-as-a-way-of-living","tag-collective","tag-dialogue","tag-multiplicity","tag-relational-esthetics"],"_links":{"self":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/comments?post=138"}],"version-history":[{"count":3,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/138\/revisions"}],"predecessor-version":[{"id":192,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/posts\/138\/revisions\/192"}],"wp:attachment":[{"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/media?parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/categories?post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/gentlejunk.net\/research\/wp-json\/wp\/v2\/tags?post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}